High-elevation rangelands in Bhutan provide livelihoods for many herding communities. However, severe rangeland degradation in the far eastern region is threatening livestock productivity, biodiversity conservation, and household wellbeing. This paper describes a 3-year community-based rangeland project in eastern Bhutan aimed at restoring and protecting high-elevation rangelands, including wildlife habitats, grasslands, and watersheds, while improving livelihoods. Herder families (120) of the Brokpa ethnic group participated in group management training, savings schemes, pasture improvement, revegetation, and conservation education. Herders restored 35 ha of severely eroded rangeland and sowed 80 ha of improved pasture, and 148 household members invested in savings, with 10 households borrowing funds to diversify income. Households were interviewed before and after the project using semistructured interview guides to determine their perceptions of the project's impacts and limitations. Respondents were satisfied that gully erosion was under control, savings groups were generating income, community cohesion had improved, and awareness of red panda conservation had increased. However, there was ongoing winter fodder shortage, heavy rain damage, and lack of consensus about improving communal pasture areas. We conclude that pastoralists' willingness and ability to restore mountain rangelands will depend on the security of their use rights to graze and manage high-elevation areas. Building trust between mountain communities and agencies and staying committed to long-term social and environmental change are essential for practitioners and policymakers.

Páramo is a biodiverse, high-elevation humid grassland ecosystem mainly found in the northern Andes. Since Spanish colonization, páramo lands in Ecuador have been used locally for grazing cattle that roam freely, known as ganado bravo. At present, much of the ecosystem in Ecuador's northern Andes is managed collectively by indigenous communities that gained property rights to expropriated hacienda lands during historic agrarian reform measures. Scholars and conservation practitioners now recognize páramo lands as important for regional hydrological systems that are vital to sustaining the water needs of montane communities and urban areas. As such, several initiatives focusing on páramo conservation have begun offering incentives to local communities to remove ganado bravo. In a case study situated on the slopes of the Cayambe volcano in Ecuador, I examine the local contextual factors, aside from conservation agreements, that have affected the community dynamics of maintaining cattle in the páramo. Many communities have reduced the number of cattle in the páramo but are reluctant to pursue their complete removal. This article highlights the importance of recognizing how local cultural practices intersect with conservation initiatives and outlines the implications of removing ganado bravo for the sustainable management of páramo grasslands.

Transhumant pastoralism, with its cultural, ecological, and socioeconomic significance, is an important livelihood strategy for mountain communities. Despite its importance, transhumant pastoralism is declining in the Hindu Kush Himalayan region. This study examines the drivers of change experienced by transhumant herders in Bajhang, western Nepal, in order to understand future implications for transhumant pastoralism in the region. Here, animals are raised to transport goods to remote villages and to earn supplemental income through the sale of milk, meat, and livestock. The study found that herders are experiencing multiple drivers of changes—including socioeconomic, political, institutional, ecological, and climatic—which have both positive and negative implications for their livelihoods. Herders have responded to these changes by altering their transhumance routes and by reducing the variety and numbers of animals raised. The increasing market demand for meat from freely grazed animals and limited road access are current factors contributing to the perpetuation of transhumant herding in Bajhang. Meanwhile, the institutional mechanisms provisioned in the National Rangeland Policy are neither functional in the study area nor able to resolve issues of the herders. The study recommends developing an incentive-based mechanism involving herders and other stakeholders to address the challenges faced by herders.

Pastoral social-ecological systems worldwide are threatened by environmental, climatic, and socioeconomic changes. The magnitude of these threats and their impacts is higher in mountain social-ecological systems. This study analyzes how mountain pastoralists in Lotkuh Valley (Chitral, Pakistan) use their rangelands in changing social, environmental, and climatic contexts. Data were collected from a survey, focus groups, and observations through multistage stratified sampling and extensive fieldwork (2016–2019). The findings reveal that the strategy adopted by mountain pastoralists combines 7 different grazing mechanisms and stall feeding to use spatially segregated and seasonally productive rangeland resources in a sustainable manner. These seasonal mechanisms involve different types of livestock mobility, diverse fodder consumption, and grazing patterns. In winter, livestock are kept in stalls near the village. During spring, sheep and goats are taken to nearby low-lying pastures and meadows on a rotation basis. In summer, livestock and people move away from the village to settlements along a 3000 m elevational range to graze on the available pastures. Finally, in autumn, as the livestock descend, they browse intensively on stubble fields before the winter crops are planted. Furthermore, this strategy is based on the coordination of households' available labor force and pasture readiness. This study provides nuanced information on mountain pastoralists and rangeland management systems. The findings are useful for policymakers and practitioners in designing effective programs and policies to decrease the vulnerability and enhance the resilience of mountain social-ecological systems.

Mountain areas are sensitive to changes in precipitation and temperature, which significantly impact traditional pastoralist communities, their economy, and their lifestyle. Alarming climate change scenarios justify the investigation of the ecological and socioeconomic vulnerabilities that characterize Portugal's mountain regions. This work explores how the traditional production systems of small ruminants—sheep and goats—could adapt in the Montesinho mountain range as it changes over the next 2 decades. Land use–land cover maps from 1995 and 2018 show how the pastoral landscape has changed and indicate trends for a future scenario. Documented landscape grazing patterns are used to determine sheep and goat landscape preferences under different climatic conditions. Finally, we identify the near-future constraints on traditional sheep and goat systems, contrasting landscape changes with sheep and goat preferences. Over coming decades, the balance between rangelands and cultivated lands will persist in the Montesinho mountain landscape, despite some trade-offs between both. Woodlands could emerge from scrublands colonizing rangelands, and permanent crops could significantly replace arable lands in agricultural areas. Therefore, it is likely that the agricultural areas preferred for sheep, and rangelands preferred for goats, may not be affected by the forecast landscape changes, but rather be favored by the expansion of permanent crops. However, pasture areas must expand, as they are key to pastoral landscape function in a warming climate scenario. Landscape decision makers and managers should implement a landscape-monitoring system to inform policies and strategies aimed at protecting and safeguarding mountain pastoralism and its vital ecosystem services.

In mountain socioecological systems, the interaction between nature and people is at the core of planning local long-term sustainable development strategies. Pastoralism is the main traditional socioeconomic livelihood in dryland mountains. It is strongly associated with long-established land use practices that provide essential material and relational contributions, both of which shape human populations and nature. The aim of this work is to characterize the traditional pastoralist system of the Puna (northwest Argentina) in a framework that highlights its diverse values and valuations within nature–people coproductions. We use the conceptual framework of the Intergovernmental Science–Policy Platform on Biodiversity and Ecosystem Services as a tool to analyze and understand these socioecological systems. We also identify 3 coproduction types at different steps of the benefit flow from ecosystems to quality of life. Pastoral livelihood persists in the Argentine Puna, cocreating a landscape with natural and anthropic (water sources, grasslands, wildlife, livestock, and techniques) elements interacting through complex mechanisms involving environmental conditions and cultural and economic practices. Some drivers that threaten the system's sustainability are overexploitation and land use change. These are visible as poaching or conversion of pasturelands into mining areas. Finally, we identify a number of knowledge gaps. These include lack of information on some regulatory contributions of nature to people, biodiversity status, and trends and statistical information on Indigenous Peoples and local communities; the flow of relationships; and coproductions related to the local expression of the quality of life. We also highlight the need for spatially explicit information and comprehensive knowledge of drivers and socioecological dynamics of the landscape.

This study assessed the climate vulnerability of the agriculture, horticulture, and livestock sectors at the block scale in the Kullu district of Himachal Pradesh. This region exhibits the most conspicuous manifestations of climate change. The study sites were selected to represent different elevation zones. A total of 108 indicators for the sectors were chosen to assess climate vulnerability as a methodological framework suitable for a mountain perspective. The net climate vulnerability in the agriculture sector was lowest in blocks that had greater accessibility to the road network, were nearer to markets, had high literacy and more institutions, and were shifting to enterprises other than agriculture. The net vulnerability index (VI) for horticulture revealed that vulnerability was reduced by a shift toward off-season vegetable cultivation, productive soils for crops, and the establishment of new orchards. The net VI of the livestock sector was lower if there were fewer diseases and pests and they were quickly managed, if there was good access to veterinary facilities, if slopes were less steep, and if improved grassland was available. The composite net VI of all blocks in different sectors of this farming system revealed that the Naggar block, followed by Kullu and Nirmand, was the least vulnerable.

Mountain rangelands are critical resources for mobile pastoralists, and they provide benefits to humankind broadly. Yet mountain pastoral social–ecological systems (SESs) face challenges that affect both mountains and rangelands. Herders' traditional ecological knowledge (TEK) underpins their adaptive strategies and serves as a resource for future adaptation. This holistic case study of Ilemchane transhumant herders in Morocco's High Atlas Mountains applies a simple framework to explore how herders' biophysical TEK, practices, and institutions interrelate and how climate and social changes affect the SES. Using participant observation, interviews, and surveys, we find Ilemchane climate, plant, and ecological knowledge shape their practices and institutions, which in turn reinforce or alter TEK. Building on a recent synthesis of mountain SES, we identify a paradox of remoteness, wherein Ilemchane remoteness both maintains traditional transhumant culture and TEK and threatens it. Overcoming this paradox may require internal organization, collective action, and external support.

The typical vegetation cover of the Andes in southern Ecuador is composed of grassland wetland ecosystems. These form the basis of the area's hydrology, regulating water flows and supplying water to the lower regions of the basins. This study focuses on the Rircay River subbasin, where the dynamics of human activities have transformed natural ecosystems to alternative land uses, particularly cattle pastures. My study examines the change from native wet grasslands to introduced grasslands for livestock grazing. The research uses cartographic land use and land cover change data from 1990 to 2015. Subsequently, I evaluate the effect of these changes on river flow. Flow is measured at a control point at the exit of the total area. At this point, specific water quality parameters resulting from livestock contamination are measured and related using nonlinear models. The results are conclusive and indicate a marked decrease in river flows and an increase in the concentration of pollutants due to the increased area occupied by livestock pastures.

Across the Andes, a critical challenge for mountain socioecological systems is securing water for future generations. Pastoral communities are especially vulnerable because their livelihood practices are often unseen or perceived as a threat to natural resource conservation. In addition to the challenges of climate change, socioeconomic and political processes complicate the drivers of pasture degradation and sustainable water management. Often overlooked systems in assessments of Andean water towers are bofedales (high-altitude peat wetlands), which are critical to supporting mountain pastoral livelihoods. While “natural” azonal mountain peatland and humid meadow development occurs across the Andes, we posit that bofedales are sociohydrological systems created through pastoral management practices over generations. Drawing on the results of applied research on bofedales across the Andes and a literature review of published papers, we present a conceptual reframing of bofedal typologies and change analysis, which prioritizes the role of pastoralists in interdisciplinary research and comparative assessments of land-use and land-cover change in Andean highland regions. We identified key socioecological challenges to sustainable bofedal management, related to herder decision-making and articulated within broader socioeconomic processes. Reframing bofedales as sociohydrological constructs permits the identification of actionable knowledge and the support of water conservation practices applied by pastoralists across Andean water tower regions. If Andean pastoralists are recognized as stewards of sociohydrological systems that are critical to water towers, rather than perceived as threats to natural resources, bofedal conservation planning may be prioritized and locally supported.

In November 2021, the Conference of the Parties (COP) to the United Nations Framework Convention on Climate Change (COP26) met in Glasgow, UK, to deliver on the ambitions set out in the Paris Agreement. The International Centre for Integrated Mountain Development (ICIMOD) worked with its regional member countries of the Hindu Kush Himalaya (HKH) region to ensure mountain voices were heard at COP26. To do so, we launched the HKH2Glasgow campaign. The aim of the campaign was to (1) promote ambitious climate action for the HKH at COP26 and (2) launch a framework to scale up investment in mountain-specific climate priorities.